اسلامی کتابوں کی دنیا میں آپ کو خوش آمدید
داڑھی مونچ اور سر کے بال کے مسائل
বুধবার, ২০ জুলাই, ২০১১
মঙ্গলবার, ১৯ জুলাই, ২০১১
Tablighi Murabbiyans
Hazrat Moulana Muhammad Ilyas al-Kandhlawi (R.A)
was the founder of the Islamic revivalist movement Tablighi Jamaat. Born in 1885 to a family of religious scholars, his early education was completed at home.
He was then sent to study at the famous centre of Islamic learning, Darul Uloom Deoband, where he studied under several famous Ulema. After completing his studies, he taught at various madrassas. In the late 1920s founded Tablighi Jamaat.
Early Life and Childhood
Maulana Muhammad Ilyas Khandalwi was born in Khandala in 1303 Hijri. His birth name was Ikhtar Ilyas. His father Maulana Muhammad Ismaeel Sahib died in 1315 Hijri. He had two brothers, Maulana Muhammad Yahya Sahib 15 years younger and 12 years older Hazrat Shaykh-ul-Hadeeth Sahib. His Mother Bibi Safiyyah memorised entire Qur’an after marriage. She knew the Quran so well and prayed it so much that in Ramadan she would pray one Quran and 10 paras every day. In this way she would pray 40 Qurans every Ramadan. Maulana Yahya was his older brother who took care of him after the death of their father. Shaikhul hadees was his nephew not his brother.
Education
He spent the first part of his childhood in Khandala and after that he was in the service of his father in Nizamuddin – Delhi. He memorised the entire Qur’an at a very young age. Maulana Muhammad Ilyas gained his early knowledge from Maulana Hakeem Muhammad Ibrahim. After that was in the service of Hazrat Gangohi. At this time he was only 10 or 11 years old. Hazrat Gangohi died in Zul – Hijjah 1323. At this time Maulana Muhammad Ilyas was 20 years old. From this it can be seen that he was in the service of Gangohi for approximately 10 years.
When he used to learn any Kitaab(book), he would do Mutalla in such a way that when the lesson was being taught it would be as if he had already done it before. Sometimes because his Mutalla was good, the teacher would tell him to teach the class. In this way he was a student as well as a teacher.
When he used to learn any Kitaab(book), he would do Mutalla in such a way that when the lesson was being taught it would be as if he had already done it before. Sometimes because his Mutalla was good, the teacher would tell him to teach the class. In this way he was a student as well as a teacher.
In 1326 Hijri Maulana Muhammad Ilyas learnt Bukhari and Tirmidhi from Hazrat Shaykh – ul- Hind Maulana Muhammad – ul – Hasan Sahib. It took him only 4 months to do this. Then he taught in Mazahir – Uloom (for 8 years)
Maulana Yahya was his older brother who took care of him after the death of their father. Shaikhul hadees was his nephew not his brother
AKABIREEN-E-UMMAT
MAULANA YUNUS PALANPUR
Hazrat Maulana Saad Sahab (D.B)
MAULANA TAREEQ JAMEEL SAB
Mufti Jainul Abedin R.H
Mufti Jainul Abedin R.H
Maulana Abdur Rahman Sb.
Haji Muhammad Abdulwahhab Sab
(Arabic: حاجي محمد عبد الوهاب ), often referred to as Haji Abdul Wahab[1] is a da'ee in the 20th and 21st centuries. He is one of the top devoted person in Tablighi Jamaat. He was a close companion of Maulana Inaam ul Hasan. He is one of a handful of people alive today who benefited from the company of Maulana Muhammad Ilyas.[clarification needed][verification needed] He was a disciple of Shaikh Abdulqadir Raipuri. Haji Abdulwahhab studied at Islamia College, Lahore.[verification needed] He was declared fifteenth most influential Muslim in a book report by The Royal Islamic Strategic Studies Centre.[2]
Biography
He was born in Delhi. After graduation, he worked as sessions judge in pre-partition India
He is the disciple of Hazrat Maulana sheikh Abdulqadir Raipuri Rehmatullah a'laihe. He has also worked for Majlis-e-Ah'rãr-e-Islam in his youth.
He is the disciple of Hazrat Maulana sheikh Abdulqadir Raipuri Rehmatullah a'laihe. He has also worked for Majlis-e-Ah'rãr-e-Islam in his youth.
Golden Voice of Tableeghi Jamaat (RA)
Maulana Umar Palunpuri
The well-known ‘golden voice of da’wah work’, Moulana
Muhammad Umâr Palanpuri (RA) passed away on Wednesday, 21 May 1997 at 1.30pm in
Nizamuddin, Delhi Agra Delhi UK
Third Ameer of Tableeghi
Jamaat (RA)
Hazratjee Maulana Inaamul Hasan
When Allah Ta'aala favors some one He makes unseen
arrangements for all the necessary things. The learned say that there are two
things which play an important role in making a person's personality. One of
the two things is one's family because the family traditions and virtues are
transmitted from one generation to another. This is the probable reason why the
prophets were born in the noblest of families only. Imaam Bukhari has quoted a
narration in which the Caesar of the Roman empire said (He knew it from the
ancient divine scriptures) that prophets were always born in the in the noblest
families of their communities .The second thing that builds an important role
in building a person's character is the child's environment, surroundings, the
birth place and its growth as these become part of the person's whole life and
personality. Hadrat Maulana Inaamul Hasan (RA) was given both of these to a
high degree. Allah Ta'aala selected a noble and high Siddiqui family which was
blessed with the virtues of religious knowledge, piety, sincerity, Taqwa etc.
from their great ancestor Hadrat Abu-Bakr (RA) whose legacy came down from one
generation to another. Several great personalities were born with special
characteristics and virtues which cannot be easily understood by the people of
our times. Hadrat Maulana Sayyed Abul Hasan Nadwi (Ali Mian) (RA) says about
this family that not only males but also the females of this family were models
of piety. They remained busy in divine worship, zikr, Tasbeeh, and Tilaawat day
and night as a daily pattern of their lives. The ladies busied themselves in
non-obligatory (Nawaafil) prayers individually and prayed their Taraweeh Salat
behind the male members of the family. During the month of Ramadhaan there used
to be a wonderful home atmosphere. The recital of the holy Quraan used to be
continuous day and night time during the whole month. The ladies had so much
enthusiasm that tilaawat was their great pleasure. Their Salaat was such that
they remained completely unaware of happenings in their houses. (Hadrat Maulana
Ilyas and his Dini Dawat). Hadrat Qazi Ziyaa'uddin Sanami (RA) a contemporary
of Hadrat Khwaaja Nizaamuddin Awliya (RA) was Hadratji's ancestor. Maulana
Hakim Muhammad Ashraf Jhanjhanawi (RA) was also one of his ancestors. He was
famous for miracles (Karaamat), Ilm, fadl Taqwa and Ma’arifat. Ulama of his
days acknowledged his kamal and fadl. A great aalim (Islamic scholar) Allama
Abdul Hakim Sialkoti (RA) said that he did not believe in Qudusi persons but I
came to know that such persons do exist in this world after having discussion
with him in a meeting. On getting an unknown sign Maulana Hakim Muhammad Ashraf
went out in search of a murshid (a spiritual Sage- teacher), met such a Buzrug
of the Qadiriyyah order of Tasawwuf. He was greatly impressed with what he saw
and heard. He took the Bait (an oath of allegiance) and became engrossed in
wird, wazaa'if, zikr, azkaar and mujaahida (various activities of divine
remembrance and meditation). After two years his murshid asked him to go to
another Buzrug. After some time he was sent to yet another who informed him
that he (Maulana Hakim Muhammad Ashraf) had reached the final stage (of
Tasawwuf) so he was told to go back to his native place and advised that if he
wished to declare his spiritual status he should take bait and give guidance to
the people, but if he wished to conceal it from the people he should remain
busy in teaching. He replied that he preferred to devote himself to the service
of the Ilme- Shariah (knowledge of the Islamic Jurisprudence). So the Buzrug
made Du'aa that the zaaheri (the publicly known) Ilm (knowledge) of Islamic
Shariah would remain in his family. After getting the khilaafat (spiritual
authority) he returned to his native place and busied himself in obtaining and
transmitting the knowledge (Ilme-deen) of the Shariah. Maulana Muhammad Ashraf
(RA) had two sons, Maulana Muhammad Shareef (RA) and Abdul Muqtadir (RA) . The
former followed the footsteps of his father in Ilm, Fadl, ma'aarif. Mulana
Ihtisaamul Hasan Kandhalwi writes in his kitaab
"Halat-e-Mashaa'ikh-e-khandalah", Hadrat Maulana Ashraf was told by
his Pir-murshid that Ilm of Shariah would remain in his children till the day
of judgement (Qiyaamah). This was evident first of all in Maulana Muhammad
Shareef (RA). Since then this bashaarat has remained in his progeny of eleven
generations till this day. Insha'allah this Ilme-shariah will remain in in
every generation of his family till the last day. Maulana Hakim Muhammad
Shareef (RA) had two sons. One son Maulana Muhammad Faiz (RA) lived in
Jhanjhana Some great scholars like Maulana Isma'eel Khandalwi (RA), Maulana
Muhammad Yahya Kandalwi (RA) and his sons Shaikhul Hadith Maulana Muhammad
Zakaria (RA), his brother the pioneer (Baani) of Tabligh Maulana Muhammad
Ilyaas (RA) and his son Maulana Muhammad Yusuf Kandalwi (RA) were born in his
family. The second son of Maulana Hakim Muhammad Shareef (RA) was Maulana Hakim
Abdul Qadir (RA) who lived in Kandhala. Many great religious scholars were born
in this family e.g. Mufti Ilaahi Bakhsh Kandhawi (RA), his nephew Maulana Mufti
Muzaffar Husain Kandalwi (RA) and others. Maulana In'aamul Hasan (RA) is also
from the same family. Jhanjhana and Kandalwi family branches get together in
Maulana Muhammad Shareef (RA). Maulana Mufti Elahi Bakhsh (RA) was very famous
in his family. He was one of the very great disciples of Shah Abdul Aziz
Dehelvi (RA). He was a famous author, Mufti of his age. His "takmilo"
on the mathnawi of Maulana Rumi (RA) is well known, his son Maulana Abul Hasan
(RA) was also a great Aalim, (Islamic scholar) as well as a famous physician
(Hakim). He had a high position in the matter of piety (taqwa). His son Noorul
Hasan (RA) was also a great alim. Sir Sayyed Ahmed Khan, the founder of the Aligarh College Aligarh University Kandhla. ,
Dist Muzaffar Nagar, U.P., India Mecca Karachi Lahore ,
Pakistan
Second Ameer of Tableeghi
Jamaat (RA)
Hazratjee Maulana Muhammad Yusuf Kandhlavi;
Sheikh Muhammad Yusuf Al-Kandhlawi was born on 25 Jumada I,
1335 H, corresponding to 20 March 1917 at Kandahla in India
Paternal lineage: Maulana
Muhammad Yusuf son of Maulana Muhammad Ilyas son of Maulana Muhammad Ismail son
of Shaikh Ghulam Hussein son of Hakim Karim Baksh son of Hakeem Ghulam
Mohi-uddin son of Maulana Muhammad Sajid son of Maulana Muhammad Faiz son of
Maulana Hakeem Muhammad Sharif son of Maulana Hakim Muhammad Ashraf son of
Shaikh Jamal Muhammad Shah son of Shaikh Noor Muhammad son of Shaikh Baha-uddin
Shah son of Maulana Shaikh Muhammad son of Shaikh Muhammad Fazil son of Shaikh
Qutb Shah. Maternal lineage: His mother
daughter of Maulvi Rauful Hasan son of Maulana Zia-ul-Hasan son of Maulana
Noorul Hasan son of Maulana Abul Hasan son of Mufti Ilahi Baksh son of Maulana
Shaikhul Islam son of Hakim Qutbuddin son of Hakim Abdul Qadir son of Maulana
Hakeem Muhammad Sharif son of Maulana Hakim Muhammad Ashraf son of Shaikh Jamal
Muhammad Shah son of Shaikh Noor Muhammad son of Shaikh Baha-uddin Shah son of
Maulana Shaikh Muhammad son of Shaikh Muhammad Fazil son of Shaikh Qutb Shah
The paternal and maternal families of Maulana Yusuf Saheb come together in
Hakeem Muhammad Sharif. Then the family traces their lineage back to Ameerul
Mumineen Hazrat Abu Bakr Siddiq (Radhi Allahu Anhu). These two families were
residing in the villages of Kandhala and Jinhjana. They were famous for their
religiousness, knowledge and piety. Childhood &
Early Education: Maulana Muhammad Yusuf Saheb was born in such an
environment in which the attainment of piety was the purpose of one and all.
The whole family was ingrained with spirituality and nearness to Allah. It was
a family of Scholars, Huffaz, and Soofia. Memorizing the Quran had been the
common practice of all men and women of this noble family. The women of the
house used to keep themselves busy in the recitation of the Quran, optional
prayer, studying of religious books and rememberance of Allah. Inside the
family, there were numerous renowned scholars. Scholars such as Maulana
Muhammad Saheb, Maulana Muhammad Yahya, Maulana Muhammad Ilyas, Maulana
Muhammad Ihtishamul Hasan, Maulana Muhammad Zakariyyah were all members of this
outstanding family in which Maulana Yusuf Saheb was nurtured in.
As a young boy, Muhammad Yusuf Al-Kandhlawi showed very
early promise. Indeed, he completed the memorization of the Qur’an when he was
only 10 years of age. He then completed his primary education and studied
Hadith, starting with the six main authentic collections, under his father. He
then undertook a more specialized study of Hadith under the distinguished
scholars of Mazahir Al-Uloom, a specialized school which placed particular emphasis
on the study of Hadith, and trained its students in the art of Islamic
advocacy. During his attendance at this school he particularly benefited from
studying under his cousin, Sheikh Muhammad Zakariya Al-Kandhlawi, one of the
top scholars of Hadith in the Muslim world in the twentieth century. He
graduated from this school at the age of 20, in 1355 H. “The lap of the mother
is the child’s first madrassa (school).” This saying is very true, training of
the children at home forms the foundation of their beliefs, character and
personality. The training and education Maulana Yusuf Saheb had at home was
similar to that of the training the Muslim women in the time of Hazrat Muhammad
(SAW) used to give to their children. Each women of that household was ready to
give her son for the work of Rasulullah (SAW). The stories of the companions of
Rasulullah (SAW) had replaced the fairy tales in those homes. The lesson of the
heroic freedom movement of Maulana Syed Ahmed Shaheed and Shah Ismail Shaheed
had become so common in those homes, that when Maulana Abul Hasan Ali Nadwi
wrote the detailed biography of Hazrat Syed Ahmed Shaheed, Maulana Ilyas Saheb
did not find anything new in that biography. Maulana Yusuf Saheb memorized the
Quran at the age of ten from Hafiz Imam Khan Mewati. It was a blessing and a
bounty of Allah on Maulana Yusuf Saheb that right from the very beginning the
elders of that time had great concern and interest in him. Maulana Syed Ahmed
Saheb Faizabadi, the elder brother of Hazrat Maulana Syed Hussein Ahmed Madni,
sent an honorary degree to Maulana Yusuf Saheb commemorating his memorization
of the Quran. Hazrat Maulana Khaleel Ahmed Saheb Saharanpuri, who is the
Khalifah of Hazrat Maulana Rashid Ahmed Gangohi and the Sheikh of Hazrat
Maulana Ilyas Saheb and Maulana Zakariyya Saheb had great affection for the
young Maulana Yusuf Saheb. Although, Maulana Yusuf Saheb was about ten years at
the time of Hazrat Saharanpuri’s death, they had still shared tremendous love.
Maulana Yusuf Saheb would call Hazrat Saharanpuri as “abba” (father in Urdu).
Once, Maulana Yusuf Saheb rejected eating the bread cooked by the servant of
Hazrat Saharanpuri and insisted on eating bread baked by Hazrat Saharanpuri
himself. Hazrat Saharanpuri then went in the kitchen and cooked the bread with
his own hands and fed Maulana Yusuf with his own hands as well. Dedication to Tableegh & Arabs:
It was his father, Sheikh Muhammad Ilyas Al-Kandhlawi, who
established an organization dedicated to Islamic advocacy. Its members devote a
good portion of their time to travel and educating Muslim people in their
faith, trying also to explain Islam to others. This organization is well known
as Tableegh, or Jama’at Al-Tableegh, with members in many countries of the
world. An important aspect of this organization is that it does not concern
itself with politics in any way. It is dedicated to Islamic propagation and
advocacy. Sheikh Muhammad Yusuf Al-Kandhlawi began his scholarly career in
teaching and writing. However, after consulting several scholars and figures of
the Tableegh, his father entrusted to him the leadership of Tableegh as he
sensed his approaching death. Al-Kandhlawi dedicated himself to this task which
practically filled every day of his life. He traveled all over the Indian Subcontinent
giving lectures and speeches and holding circles advocating a return to the
pure faith of Islam, which should be implemented in people’s life. Al-Kandhlawi
believed that the Arabs must always take the leading role in Islamic advocacy,
because they were the people chosen by God for this task as He revealed His
final message in their language. Hence he was keen to spread his efforts and
the Tableegh work to Arab countries. He also realized that the best centers to
spread this work were Makkah and Madinah, regularly visited by pilgrims from
all over the Muslim world. Therefore, he gave particular attention to educating
Indian and Pakistani pilgrims, speaking to them at the ports of Bombay and Karachi Pakistan
Despite his total dedication to the Tableegh work, which
took much of his time, Al-Kandhlawi was able to write and his writings reflect
his broad knowledge, particularly in Hadith and in the history of the Prophet
and his companions. Two books feature more prominently among his writings. The
first is Amani Al-Ahbar Fi Sharh Ma’ani Al-Athar, which is an annotation of a
major work by Imam Ahmad Al-Tahawi, a famous Egyptian scholar who lived much
earlier. The book is in four large volumes. However, his book Hayat Al-Sahabah,
which may be translated as The Prophet’s Companions’ Way of Life, has earned
wide acclaim and become essential reading for anyone who wishes to understand
the Islamic way of life or to explain Islam to Muslims and non-Muslims. In this
book, Al-Kandhlawi collects reports mentioned in books of Hadith, history and
biographies about the Prophet himself and his companions. It highlights the
aspects related to Islamic propagation and advocacy. It thus reflects life at
the time of the Prophet’s companions, and shows their manners, feelings and
thoughts in different situations. The book was published in Arabic in three
volumes many times by different publishers. It has more recently been
published, with annotation, in four large volumes, with two introductions by
two highly reputable scholars, Syed Abu Al-Hasan Ali Nadwi, and Sheikh Abd
Al-Fattah Abu Ghuddah. Passing Away:
In 1965, Al-Kandhlawi made a long trip to Pakistan Lahore Delhi
Hazratjee
Maulana Ilyas; First Ameer of Tableeghi Jamaat (RA)
Early Days
On the outskirts of Delhi Delhi Delhi Delhi Delhi and I was so excited that I left for Delhi Saharanpur India
with their departure and he would not be able to live in Saharanpur Delhi Delhi Saharanpur Saharanpur Delhi India Muslim
Kingdom of Delhi Delhi Delhi Delhi Kingdom
of Mewat which was, later, reduced to
a Jagir (a feudal estate) by the rulers of Delhi territory of Gurgaon India territory
of Mewat
এতে সদস্যতা:
পোস্টগুলি (Atom)
|